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Some claim that Advaita (or Vedanta or Advaita Vedanta) is a religion; some claim it is a philosophy; some claim it is a compilation of precepts and principles by which people should live. Here, the most that is said is that
a. Advaita / Non-Duality as offered here is a set of suggestions and considerations that point the way to the Truth that can be known but that cannot be stated; and
b. it is a set of guideposts along a "path" (set up by one that has traveled that "path") which lead - in a step-wise, clear-cut manner - to an understanding that allows the remainder of the relative existence to unfold in a sound and sane and logical and steady manner.
As for the Nisarga Yoga, that also offers a series of suggestions and considerations that allow for the remainder of the manifestation to happen spontaneously in
c. a natural manner, as opposed to
d. an unnatural manner, or as opposed to
e. a supposedly "supernatural" manner (that is, in a manner that requires magical thinking, that encourages the acceptance of myths and superstitions as fact, and that requires that the cause of naturally-occurring events must be misconstrued as being caused by some other-world entity or "Power").
There is no effort in this book to try to satisfy the wide range of views among those who are dedicated to whatever non-dual method or yoga they might be endorsing. Why? Because from the non-dual, Nisargan standpoint, there is no difference between the Realized and the Non-Realized except perspective. That said, the considerations offered in this book are, most assuredly, not for everyone.
For those who prefer the Traditional, the Neo-Vedanta, or the Neo-Advaita Teaching Methods (or even prefer) Pseudo-Advaita, they will not likely care for the content of this book; for those who prefer guru-bhakti, or bhakti, or jnana yoga, they, too, will probably not care for the pointers offered here.
For those dedicated to dogma or to a spiritual identity and to spiritual exercises, they will not likely care for the content of this book. This book is for those that are willing to consider certain perspectives that will differ from any not based in abiding naturally (vs. abiding unnaturally or supernaturally or super-religiously or super-spiritually).
Those types will likely consider certain of these perspectives to be "too radical" or "too far out of the mainstream." Of course, that was also the attitude toward Sri Nisargadatta Maharaj as well, once he shifted beyond the spiritual message in "I AM THAT" and began eschewing spirituality and recommending that seekers abide instead in an effortless, zero-concept, no-exercises, non-dual, no-dogma, non-spiritual, all-natural manner.
No matter, peace, love and light are extended to all, no matter whether they would find the content of this book to be enlightening or offensive. All are wished best regards on their "journey" and for the remainder of the relative existence.
However, for others that might be interested, there are 278 perspectives identified and / or discussed in this book. They are perspectives that are completely different from those held by the non-Realized and different from perspectives held by many claiming to be Realized.
These perspectives have prevented the author from assuming the role of "The Truly Religious One," "The Spiritual Giant," "The Non-Duality Expert," "The One at One with Brahman," "A Godly One," or even "God."
These perspectives, to the contrary, have allowed for the abidance to unfold in an all-natural fashion; have allowed for the Reality to be overlaid on the relative; and have allowed for a life to happen as spontaneously and as freely and as independently and as happily and as naturally as that led by a deer or a bird or a fish.
Only those who would live that freely might find an interest in the awarenesses and understandings revealed in these 278 most different perspectives.
eBOOK SPECIFICATIONS: 96 pages; Publisher: Henderson Books; Language: English.
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